Efforts to reposition and move the nation’s film industry forward so that it could be attractive to investors and project the country and the African continent to the world better, telling Nigerian stories and for Nollywood to serve as a money-spinning industry after the oil sector may well have started with a recent arts stampede on new trends in the industry
IT was the initiative of Committee for Relevant Art (CORA), which held last Sunday, through its quarterly art stampede that brought together filmmakers, actors, marketers, film critics, art journalists and other stakeholders to share information on how to move the industry forward.
Hinging its position on the fact that the movie industry is the off-shoot of the nation’s TV drama, which started from the conventional stage plays and the moving theatres of the pre-independence era, CORA in its drive chose as topic: The New Trend in Nollywood — a look at the recent works that are redefining Nollywood.
With a panel made up of the nation’s leading movie practitioners, which included Mahmoud Ali-Balogun (producer of Tango With Me); Kunle Afolayan, (The Figurine); Stephanie Okerereke (Through the Glass); Chidi Nwokobia (Champions Of Our Time); Emem Isong (Reloaded); Lilian Amah-Aluko (Jungle Ride); Vivian Ejike (Private Storm); and Kelechi Ikata, who represented Chineze Anyaene (producer of Ije) with Steve Ayorinde, editor of The National Mirror Newspaper moderating, the group critically examined some of the latest movies to have come from the industry.
iREPRESENT (iREP) is a touring film festival founded by three Nigerian culture figures to promote independent documentary films and global awareness about the role of documentary films in deepening participatory democracy.It stages a festival every year, and will run Training and Screening regularly.
Thursday, May 26, 2011
Thursday, April 14, 2011
On eve of Nigerian elections and the opening of 'Fela!' in Lagos, Femi Kuti talks politics, legacy, and music
By Jessica Hundley
Femi Kuti makes something more than music. His dozen or so album releases and hugely popular concerts (“one of the more powerful live shows on Earth,” according to the Onion) are imbued with the weight of family legacy and Kuti’s own individual intents.
It is "music as message" in a way few acts take on these days –- protest and admonishment and hope all embedded in Afrobeat exuberance. In his own words, Kuti’s songs are his primary “weapon” in a lifelong struggle to bring awareness and resolution to the strife in his home country of Nigeria.
The eldest son of the great musician and activist Fela Kuti, Femi began his musical career at age 16 as a member of his father’s band. After Fela’s death in 1997, Kuti continued in his father’s footsteps, embracing outspoken activism, maverick musicianship and a relentless tour schedule. His newest effort, Africa for Africa (released April 12 on Knitting Factory Records), was recorded in the same studio where he first laid down tracks with his father.
A direct return to his roots, the album embraces raw funk and deliberately dirty production -– a mix of joyous dance beats and deeply potent lyricism. With the upcoming presidential elections in Nigeria on April 16 and the opening next week in Lagos of the Broadway hit “Fela!,” Kuti is raising his voice high, still seeking, through music, revolution, renewal and redemption.
By Jessica Hundley
Femi Kuti makes something more than music. His dozen or so album releases and hugely popular concerts (“one of the more powerful live shows on Earth,” according to the Onion) are imbued with the weight of family legacy and Kuti’s own individual intents.
It is "music as message" in a way few acts take on these days –- protest and admonishment and hope all embedded in Afrobeat exuberance. In his own words, Kuti’s songs are his primary “weapon” in a lifelong struggle to bring awareness and resolution to the strife in his home country of Nigeria.
The eldest son of the great musician and activist Fela Kuti, Femi began his musical career at age 16 as a member of his father’s band. After Fela’s death in 1997, Kuti continued in his father’s footsteps, embracing outspoken activism, maverick musicianship and a relentless tour schedule. His newest effort, Africa for Africa (released April 12 on Knitting Factory Records), was recorded in the same studio where he first laid down tracks with his father.
A direct return to his roots, the album embraces raw funk and deliberately dirty production -– a mix of joyous dance beats and deeply potent lyricism. With the upcoming presidential elections in Nigeria on April 16 and the opening next week in Lagos of the Broadway hit “Fela!,” Kuti is raising his voice high, still seeking, through music, revolution, renewal and redemption.
Femi Kuti talks politics, legacy, music
Femi Kuti talks politics, legacy, music
On eve of Nigerian elections and the opening of 'Fela!' in Lagos, Femi Kuti talks politics, legacy, and music
By Jessica Hundley
Femi Kuti makes something more than music. His dozen or so album releases and hugely popular concerts (“one of the more powerful live shows on Earth,” according to the Onion) are imbued with the weight of family legacy and Kuti’s own individual intents.
It is "music as message" in a way few acts take on these days –- protest and admonishment and hope all embedded in Afrobeat exuberance. In his own words, Kuti’s songs are his primary “weapon” in a lifelong struggle to bring awareness and resolution to the strife in his home country of Nigeria.
The eldest son of the great musician and activist Fela Kuti, Femi began his musical career at age 16 as a member of his father’s band. After Fela’s death in 1997, Kuti continued in his father’s footsteps, embracing outspoken activism, maverick musicianship and a relentless tour schedule. His newest effort, Africa for Africa (released April 12 on Knitting Factory Records), was recorded in the same studio where he first laid down tracks with his father.
A direct return to his roots, the album embraces raw funk and deliberately dirty production -– a mix of joyous dance beats and deeply potent lyricism. With the upcoming presidential elections in Nigeria on April 16 and the opening next week in Lagos of the Broadway hit “Fela!,” Kuti is raising his voice high, still seeking, through music, revolution, renewal and redemption.
On eve of Nigerian elections and the opening of 'Fela!' in Lagos, Femi Kuti talks politics, legacy, and music
By Jessica Hundley
Femi Kuti makes something more than music. His dozen or so album releases and hugely popular concerts (“one of the more powerful live shows on Earth,” according to the Onion) are imbued with the weight of family legacy and Kuti’s own individual intents.
It is "music as message" in a way few acts take on these days –- protest and admonishment and hope all embedded in Afrobeat exuberance. In his own words, Kuti’s songs are his primary “weapon” in a lifelong struggle to bring awareness and resolution to the strife in his home country of Nigeria.
The eldest son of the great musician and activist Fela Kuti, Femi began his musical career at age 16 as a member of his father’s band. After Fela’s death in 1997, Kuti continued in his father’s footsteps, embracing outspoken activism, maverick musicianship and a relentless tour schedule. His newest effort, Africa for Africa (released April 12 on Knitting Factory Records), was recorded in the same studio where he first laid down tracks with his father.
A direct return to his roots, the album embraces raw funk and deliberately dirty production -– a mix of joyous dance beats and deeply potent lyricism. With the upcoming presidential elections in Nigeria on April 16 and the opening next week in Lagos of the Broadway hit “Fela!,” Kuti is raising his voice high, still seeking, through music, revolution, renewal and redemption.
Culled from The Cultural Weapon
Should artists accept “dirty money”?
Mike van Graan
A number of things strike one on entering Bamako, the capital of Mali. The first is the majestic Niger River responsible for much of the green in an otherwise dusty, gravelly, semi-desert city. Another is the industriousness of the people in an obviously poor country, as everyone is trying to generate even a meagre income selling mangoes, chickens and home-made furniture, or Chinese-manufactured T-shirts, electricity adapters and slip slops. Then there are some incongruously tall buildings and hotels, a number of the latter bearing the name “Libya Hotels”. One garish building is named after the Libyan dictator, Gaddafi, who has funded this – still empty - structure to house the Malian cabinet. There are two bridges across the Niger with a third being built by the Chinese.
As one walks through the market, there are hand-made posters in defence of Gaddafi, and in conversation with some of the locals, it is clear that there is much sympathy for the one time, wannabe-head of the United States of Africa.
Should artists accept “dirty money”?
Mike van Graan
A number of things strike one on entering Bamako, the capital of Mali. The first is the majestic Niger River responsible for much of the green in an otherwise dusty, gravelly, semi-desert city. Another is the industriousness of the people in an obviously poor country, as everyone is trying to generate even a meagre income selling mangoes, chickens and home-made furniture, or Chinese-manufactured T-shirts, electricity adapters and slip slops. Then there are some incongruously tall buildings and hotels, a number of the latter bearing the name “Libya Hotels”. One garish building is named after the Libyan dictator, Gaddafi, who has funded this – still empty - structure to house the Malian cabinet. There are two bridges across the Niger with a third being built by the Chinese.
As one walks through the market, there are hand-made posters in defence of Gaddafi, and in conversation with some of the locals, it is clear that there is much sympathy for the one time, wannabe-head of the United States of Africa.
Monday, March 14, 2011
Walter Matthau / George Burns on stage: "The Doctor will see you now"
www.irepfilmfestival.com3 Oguntona Crescent, Gbagada Phase 1, Lagos Nigeria. P.O. Box 36 Surulere.T: +234 803 425 1963, +234 802 201 6495, +234 803 403 0646E: info@irepfilmfestival.com
Солнечные мальчики (The Sunshine Boys, 1975 - Original Trailer)
www.irepfilmfestival.com3 Oguntona Crescent, Gbagada Phase 1, Lagos Nigeria. P.O. Box 36 Surulere.T: +234 803 425 1963, +234 802 201 6495, +234 803 403 0646E: info@irepfilmfestival.com
Monday, February 28, 2011
Can documentaries change the world?
By Femi Odugbemi
February 26, 2011
I have screened excerpts from my films, “BARIGA BOY” and “ORIKI.’ In them are the core ideas around which I have concentrated my work as a filmmaker. My philosophy is that I am not just a filmmaker, I am an African Filmmaker. That is an identity that I take seriously and it is an identity that inspires my content. I believe that my art and my identity are interconnected and must feed each other. The idea and the context and culture of the artist shape his work. Filmmaking as all artistic undertakings, is a cultural practice and every form of its interpretation enriches and projects the experiences of a culture as captured from the artist’s perspective.
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